Traducción del resumen, índice e introducción de tesis doctoral aquí.
Maria Escribano’s Ph.D. thesis is entitled Rhythms of Struggle. Recovery, Revival and Re-Creation of Txalaparta in the Basque Country (University of Limerick, Ireland, 2012.)
- Thesis Abstract
- To see Maria Escribano’s Ph.D. Thesis, click here (the thesis has been accessed 1973 times so far -August 2016, from all over the world, on www.academia.edu and the University of Limerick’s online thesis repository).
María delivers guest lectures on the Basque tradition and instrument Txalaparta as a social phenomenon, within the context of the Basque struggle.
Txalaparta, pronounced ‘chalaparta’, is a percussion tradition and instrument from the Basque Country (which is situated across the Pyrenees, both in the Spanish and French States). It is original from the mountains of Gipuzkoa (southern Basque Country) and was recovered from near extinction in the 1960s during times of great social upheaval and state repression in the last decades of Franco’s Regime. Txalaparta has been emblematic of the Basque struggle for independence until recent years, though an increasing number of enthusiasts approach it unaware of, or despite of, its iconicity, attracted mainly to its musical/sound qualities and potentiality. Still largely unknown in the international arena, it has been in the world music scene for a number of decades, and we may expect to hear a lot more about it, since Madonna incorporated it to her summer tours in 2012 (check it out in youtube). One of the narratives about the meaning of the name “txalaparta” is that it comes from “zaldiparta”, the name given to the transition from the horse trot to the gallop, and indeed Txalaparta Zaharra (old Txalaparta) marked transition.
This is a very brief introduction, please check my thesis abstract above, or the thesis itself, for an overview of the revival and the social phenomenon Txalaparta is (there are plenty of interview quotes, and I invite you to skip the theory sections if theory is not your kind of thing ;))
For an example of Txalaparta, in the new type, ‘Txalaparta Berria’, see video below; note the performance fashion of this tradition, where both players interlock, or alternate, so that they don’t beat the boards at the same time.
Txalaparta by the group KalakanPaxkal Indo and Thierry Biscary performing their piece Txalaparta Milano’, 2010, source: http://youtu.be/aTe5RIO_0-k>
Maria also delivers lectures on the performance of sound, the social dimensions of sound and sound-making (ethnomusicology, performance studies, ritual studies), as well as lectures on qualitative research methods.Txalaparta Zaharra, old style Txalaparta, contains in its rhythms and performance process, a message of reconciliation that comes into effect at playing.